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Ode to the unappreciated

Despite their heavy-bodied appearance, groundhogs are accomplished swimmers and excellent tree climbers when escaping predators or when they want to survey their surroundings. [ 6 ] They prefer to retreat to their burrows when threatened; if the burrow is invaded, the groundhog tenaciously defends itself with its two large incisors and front claws. Groundhogs are generally agonistic and territorial among their own species, and may skirmish to establish dominance. General Beauregard Lee is a groundhog that resides at the Yellow River Game Ranch in Lilburn, Georgia just outside of Atlanta . He has received honorary doctorates from the University of Georgia - "DWP, Doctor of Weather Prognostication" and Georgia State University - "Doctor of Southern Groundology." He has been predicting early springs or late winters for fourteen years and the Game Ranch claims a 94% accuracy rate. However, he did have one major miss: in 1993 he predicted an early Spring ...

Pound

There's no use in a strong impulse [in poetry] if it is nearly all lost in bungling transmission and technique. This obnoxious word that I’m always brandishing about [technique] means nothing but a transmission of the impulse intact.--Pound, 1914

Yeats

No longer in Lethean foliage caught Begin the preparation for your death And from the fortieth winter by that thought Test every work of intellect or faith, And everything that your own hands have wrought, And call those works extravagance of breath That are not suited for such men as come Proud, open-eyed and laughing to the tomb.

Yeats on the Greeks

Plato thought nature but a spume that plays Upon a ghostly paradigm of things; Solider Aristotle played the taws Upon the bottom of a king of kings; World-famous golden-thighed Pythagoras Fingered upon a fiddle-stick or strings What a star sang and careless Muses heard: Old clothes upon old sticks to scare a bird. - From Among School Children , verse 6

The nature of Socrates

Is he some sort of a midwife, or more like a Silenus statue? The import of this question was emphasized by Prior in The Socratic Problem, from the Blackwell Companion to Plato The midwife analogy from the Theaetetus : "The common reproach against me is that I am always asking questions of other people but never express my own views about anything, because there is no wisdom in me, and that is true enough... With those who associate with me it is different. At first some may give the impression of being ignorant and stupid; but as time goes on and our association continues, all whom God permits are seen to make progress - a progress which is amazing both to other people and to themselves. And yet it is clear that this is not due to anything they have learned from me." (excerpts 150c4-d7) The Silenus analogy from the Symposium (told by Alcibiades): "To begin with, he's crazy about beautiful boys; he constantly follows them around in a perpetual daze. Also, he lik...

Readings on Legal Positivism

1. "It is arguable, however, that law's functions in our culture are more closely related to its coercive aspect than Hart seems to have assumed. Contemporary use of ‘game theory’ in the law tends to show that the rationale of a great variety of legal arrangements can be best explained by the function of law in solving problems of opportunism, like the so called Prisoner's Dilemma situations. In these cases, the law's main role is, indeed, one of providing coercive measures. Be this as it may, we should probably refrain from endorsing Austin's or Kelsen's position that providing sanctions is law's only function in society. Solving recurrent and multiple coordination problems, setting standards for desirable behavior, proclaiming symbolic expressions of communal values, resolving disputes about facts, and such, are important functions which the law serves in our society, and those have very little to do with law's coercive aspect and its sanction-providi...

Plato's magnificent Beast Analogy

see 6.493A-C "The image of the Beast conveys a great deal of what Plato wanted to say about democracy. Fundamental is the thought that in a political system of direct popular rule, where key decisions are taken not by an individual or a body with restricted membership, but by the assembled populace itself, the people become the source of all values in the society. As we might put it, democracy is in this regard a totalitarian system. More specifically, the power of public opinion generates a radically corrupt system of values. This is because it is the passions and appetites of the populace which in the end dictate the contents of what passes for wisdom. If they like something, that counts as good (i.e. as what we should truly want), in the teaching of the sophists as for everyone else; if they dislike it, the opposite. Necessity--that is (presumably), political expediency--is what gets dignified by the language of moral approbation: 'just', 'fine'. What has...