Magni Formica Laboris

“Hume is a Socratic thinker. He believes that in order to avoid being plagued by [skeptical doubts and] anxiety we must achieve self-knowledge. The philosopher stands in need of it as much as his or her fellows do. Socrates would have agreed; but he appeared to think that self-knowledge was to come through the pursuit of the dialectical questioning in which the philosopher is expert, and Hume does not think this. Hume thinks that he has available a scientific mode of understanding that illuminates our nature for us, and that the philosopher must turn to this to save himself. Our nature is intelligible; and once we have learned its key features, we can avoid those influences in philosophy (and in religion) that would lead us to do violence to it. The understanding of human nature that Hume urges on us is different indeed from that deriving from Socrates, at least as Plato presents him to us.” – Terence Penelhum , Hume’s Moral Psychology from CC to Hume Duty is derived from "...

"When I was twenty, says a French poet, Ovid was my favourite: Now I am forty, I declare for Horace." (5.30) "Inanimate objects may bear to each other all the same relations, which we observe in moral agents; though the former can never be the object of love or hatred, nor are consequently susceptible of merit or iniquity. A young tree, which over-tops and destroys its parent, stands in all the same relations with Nero, when he murdered Agrippina; and if morality consisted merely in relations, would, no doubt, be equally criminal" (Appx 1, 17)