Magni Formica Laboris

--various funnies brought to you by The Hellenistic Philosophers 21S Lucretius 4.622-32 "When the bodies of the diffusing flavour are smooth, they give pleasure by touching and stimulating all the moist and oozing regions in the tongue's vicinity. But by contrast, the more each of the bodies is furnished with roughness, they prick the sense and tear it in their encounter. Next comes pleasure from the flavour at the boundary of the palate. But when it has plunged right down through the throat, there is no pleasure while it is all spreading into the limbs. And it makes no difference at all what diet nourishes the body, provided that you can digest what you take and spread it out in the limbs and keep a moist tenor in the stomach" (p.118-119). 48E Plutarch, On common conceptions 1078B-D "If blending occurs in the way they [the Stoics] insist, the constituents must come to be in one another, and the same thing must both be enveloped by being in the other and by accomodat

Epistemology: 1) "Zeno, the founder of the Stoic school, illustrated sensation by the outstretched hand, assent by the curled fingers, apprehension by the closed fist and knowledge by the grasping of one hand by the other (Cicero, Academica Priora 2.145 = LS 41 A); for knowledge for the Stoics is part of a whole system, and while individual statements can be true (or false), truth, as opposed to just 'what is true', is a property of the system as a whole." 2) "The problem is, of course, that while we receive many impressions of which we can be reasonably sure that they represent their sourecs accurately, it is less easy to find examples of individual impressions which simply could not be in any way distorted or misleading...A man can normally recognise hsi own wife without ther ebeing any doubt about the matter; but this was not so for Admetus in Euripides' play when his wife Alcestis had returned from the dead." 3) "The second important Stoic co