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Just to keep in mind...

When he was in his twenties, [Miguel Mihura] wrote his best known comedy, Tres sombreros de copa , but its humour was not appreciated by the conservative pre-war Spanish society. Tres sombreros de copa was not staged until 1952, achieving a great success. cf. Stravinsky's Rite of Spring , others, and Ray's instructive query into the criteria of truth with respect to one's artistic decisions, and his response that the audience has a major role. also think of poems of canonical poets not yet canonical. It's a precarious situation...

Battles over the word 'science'

1. Thomas Carlyle's Foresight It is admitted on all sides, that the Metaphysical and Moral Sciences are falling into decay, while the Physical are engrossing, every day, more respect and attention ... This condition of the two great departments of knowledge; the outer, cultivated exclusively on mechanical principles---the inward finally abandoned, because, cultivated on such principles, it is found to yield no result---sufficiently indicates the intellectual bias of our time, its all-pervading disposition towards that line of enquiry. In fact, an inward perusasion has long been diffusing itself, and now and then even comes to utterance, that except the external, there are no true sciences; that, to the inward world (if there be any) our only conceivable road is through the outward; that, in short, what cannot be investigated and understood mechanically, cannot be investigated and understood at all. - Edinburgh Review , 1829, Vol. 49, pp. 444-447 2. Ruskin growls a warning: It ha...

Firmicus Maternus's defense of astrology

Look how in one part of his work [Plotinus] attacks the power of the necessity of fate--quite foolishly and carelessly it seems to me--and he forcefully rebukes people who fear the decrees of Fortune. He grants no power to the stars, and he offers no necessity to fate, but says that everything is within our power... And look how, when he was secure in his impudent rashness, the power of fate compelled everything: first his limbs became stiff from a chilling and torpor in his blood, and the sharpness of his eyes slowly lost their clarity as the light in them failed. After this, his whole skin erupted in a pestilence fed by malignant humors, so that his putrid body melted away into death with soured blood, failing limbs. Every day and every hour small parts of his viscera were dissolved by the creeping disease, and what was seen as intact one moment was deformed the next by the ulceration destroying his body. Thus corrupted and dissolved in appearance, the whole shape of his body ...

Strange cause of death

1. Early explorers to the land of the Inuit were given raw liver by the natives, which contained a toxic overdose of vitamin A for the white explorers; however, the same amount was harmless to the Inuit, who had no other source of Vitamin A except animal livers. source: forgotten

Nietzsche and Heraclitus in Blood Meridian

cf. to Judge Holden, "If war is not holy man is nothing but antic clay." p. 307 cf. Heraclitus fragmenta: "War is both father and king of all; some he has shown forth as gods and others as men, some he has made slaves and others free." (53) "It should be understood that war is the common condition, that strife is justice, and that all things come to pass through the compulsion of strife." (80) From Zarathustra: I tell you: one must have chaos within oneself, to give birth to a dancing star. (Prologue, 5) I would only believe in a God that knows how to dance. (I.7) vs. the theme of dancing and the judge as a skilled dancer. From GM: Without cruelty there is no festival: thus the longest and most ancient part of human history teaches — and in punishment there is so much that is festive! (2.VI) [In this one the link to BM is especially appreciable.] That every will must consider every other will its equal [ie. Kant's categorical imperative] — would be a p...

few from Nietzsche's Genealogy

Some of the salient passages from GM: 1. Every animal, including l a bĂȘte philosophe , strives instinctively for the optimum conditions under which it may release its powers. Every animal, instinctively and with a subtle flair that leaves reason far behind, abhors all interference that might conceivably block its path to that optimum. (3.VII) 2. It is easy to tell a philosopher: he avoids three shiny, loud things--fame, princes, and women; which is not to say that they won't seek him out. (3.VIII) 3. Even measured by the Greek standard, our whole modern existence, insofar as it is not weakness but power and the consciousness of power, looks like sheer hubris and impiety: things exactly contrary to the ones we reverence today had for the longest time conscience on their side and God for their guardian. Our whole attitude toward nature, our violation of nature with the help of machines and the heedless ingenuity of technicians and engineers, is hubris; so is our attitude to G...

The Judge's final words

(from last 50 pages, excerpt copied from some other blog) One could well argue that there are not categories of no ceremony but only ceremonies of greater or lesser degree and deferring to this argument we will say that this is a ceremony of a certain magnitude perhaps more commonly called a ritual. A ritual includes the letting of blood. Rituals which fail in this requirement are but mock rituals. Here every man knows the false at once. Never doubt it. That feeling in the breast that evokes a child's memory of loneliness such as when the others have gone and only the game is left with its solitary participant. A solitary game, without opponent. Where only the rules are at hazard. Don't look away. We are not speaking in mysteries. You of all men are no stranger to that feeling, the emptiness and the despair. It is that which we take arms against, is it not? Is not blood the tempering agent in the mortar which bonds? The judge leaned closer. What do you think death is, man? Of w...