Heidegger
1. There is something slightly artificial about Heidegger's choice of the entity to be questioned (i.e. ourselves). We must avoid any suggestion that the being of human beings is to serve as the model for the being of all other entities. The real ground for his choice is that what distinguishes our being from that of other entities is that it includes an understanding of being. Dasein is not an entity from which the meaning of being is to be abstracted [or 'read off'] it is what he calls the 'place of the understanding of being'. (Gorner 22) 2. However, such [ontic-type] theory building itself depends upon taking for granted certain basic ways in which the given discipline demarcates and structures its own area of study; and those foundations tend to remain unthematized by the discipline itself, until it finds itself in a state of crisis. Relativity theory precipitated such a crisis in physics... Such conceptual enquiries are not examples of theories that conform to...